The flexibility to process our experiences in some meaningful, systematic means means that we can look at our own lives for classes. Journaling for me meant that in the midst of a very busy life-style, rushing off to work and conferences, I had an area to specific how I felt, to get my ideas and feelings out. By making them express, I might come again to them in moments of calm and my realisations were not completely lost to the vagaries of reminiscence. It meant that I may examine the patterns of my life, to be acutely aware and so to be psychologically wholesome. For me, my experiences with writing are the beginnings of an creative observe. This observe is not likely about producing public artefacts, or about publishing or about being well-known. My good friend Jeff Barnum (who’s an artist) talks about one function of art being to transform ‘wounds into capacities’ and to experience this is a superb thing.
During the last year my sister Shagufta has launched me to a body of literature that communicates Islamic tradition and theology to the Western mind. For various reasons, including the Holocaust, the concept that we can recognise the truth and stand quick for it’s an concept that is often scary to the Western mind. The notion that the longer term is going to be worse than the past is one that suggests living with an absence of hope. The Islamic mind interprets this notion differently, as an injunction to give attention to the current, on doing what is right here and now and on the embodiment of one’s values in the current. On doing so with the certainty that one’s actions are for posterity, not for the following ten years or even for the next one hundred years. In some ways the «future» is of no consequence, no less than on this life, the present is all that issues.
Up until this point I had defended the assumption that the larger political, social and financial methods of the West could possibly be repaired or reformed by some means. In Brazil this idea was destroyed and for me it in the end misplaced all credibility. I found myself thinking about all the good folks and all the vitality that has been wasted on propping up present methods in the assumption that they are often changed. My difficulty wasn’t with the difficulty of whether or not or not they may very well be changed, however with the continuing harm that they are propagating by the sheer truth of their existence. I can’t in all good conscience work and put energy into propping up such a system. Instead radical new pondering, ideas, constructions and consciousness are all desperately needed. This is one thing else I do know. Thus I find myself engrossed emotionally, spiritually and 金融作业代写 intellectually in this search. A few of my mates who read this piece wondered at my criticisms of the West and of industrial society and requested me if I can level them to another.
Faith serves to form three key spaces in my life, areas which had been uncared for or lacking during my years of ‘experimenting with modernity.’ These are household, community and artwork. These spaces have been radically de-legitimised by modernity and my life involves holding these areas, consciously co-shaping them and actively resisting forces that continually seek to colonise them. As time passes I achieve new insights and access to previous wisdom from these areas which inform the truth of how one can stay my life…and slowly the boundaries and artificial boundaries start to blur and merge right into a unity. Over the past month or so I’ve been travelling and will probably be away from my household for almost three months. I find that I miss them so much. It’s a quite simple feeling in many ways and one that I cherish and carry with me wherever I am going. The opposite day I referred to as house and my mom got very upset at hearing my voice as there had been a train crash on the line that I was travelling on.